Every “Law” That Restricts The People’s Duty To Defend Themselves Is Tyranny (Video)

In this episode, you’ll see exactly what any federal or state legislation that infringes on your right to obtain, keep and bear arms is unlawful. We’ll look to the Constitution and the Bible, as well as here from those who established the Constitution and what they believed about the People, their duty and the real law enforcers of the Constitution, the militia.

• ‘We’ve Taken Millions’: When Kristi Noem Bragged About Fining Americans To Donald Trump In A Cabinet Meeting
• 10 Of The Stupidest Quotes From Anti-Second Amendment Politicians
• Founding Fathers Quotes on Guns & the Second Amendment’s Right to Keep & Bear Arms

Publius Huldah: The Truth in Plain Sight

All Federal Gun Laws Are Unconstitutional

The Law (Torah): what’s permitted, limited, or forbidden:

• Nighttime burglar killed in the act — no bloodguilt; daytime—bloodguilt: Exodus 22:2–3
• Manslayer vs murderer; cities of refuge: Numbers 35 (especially 9–34)
• Rescuing the innocent / duty to help: Proverbs 24:11–12
• Sexual assault law (city vs field): Deuteronomy 22:23–27
• Warfare and defense of the nation: Deuteronomy 20

Narratives

A) Stopping a crime / protecting people

• Abraham rescues Lot from raiding kings: Genesis 14:14–16

• Nehemiah’s builders carry tools in one hand, weapons in the other, to deter attacks: Nehemiah 4:14–18
• David and Goliath (national defense via a champion): 1 Samuel 17:45–50
• Self-restraint against “private vengeance”: Nabal incident: 1 Samuel 25:26–34
• Household protection implied: 1 Timothy 5:8 (duty to provide); cf. Nehemiah 4:14 (“fight for your brethren, your sons, your daughters, your wives, and your houses”).

B) Resisting tyranny / mass violence

• Ehud and Eglon; Jael and Sisera: Judges 3:15–23
• Gideon’s deliverance from Midianite oppression: Judges 6–8
• Samson vs Philistines (personal and national oppression): Judges 15:14–20
• David refuses to assassinate Saul though persecuted by him: 1 Samuel 24:4–7
• Hezekiah resists Assyria (siege of Jerusalem): 2 Kings 18–19
• Jehoiada’s coup against Athaliah (usurper queen): 2 Kings 11:4–16
• Esther: Jews’ right to self-defense against genocidal decree: Esther 8:11

3) Wisdom & Psalms (principles that shape self-defense)

• Time for war/peace — moral realism: Ecclesiastes 3:8
• Training for defense (attributed to God): Psalm 144:1
• Do not enable wickedness by capitulation: Proverbs 25:26
• Thief’s culpability (not a green-light for killing, but moral context): Proverbs 6:30–31

4) What Jesus Christ says about self-defense

• Sermon on the Mount: non-retaliation: Matthew 5:38–42
• “Buy a sword” at the Last Supper: Luke 22:36–38
• Jesus rebukes violent defense of His arrest: Matthew 26:51–52
• Kingdom not of this world: John 18:36
• Jesus teaches personal non-retaliation, enemy-love, and refusal to wield violence to advance the Gospel or save Himself. He recognizes danger (Luke 22:36) but forbids using the sword to prevent His arrest (Matt 26; John 18).

5) Apostolic teaching (after Jesus)

• Private vengeance forbidden; magistrate bears the sword: Romans 12:17–21
• Submission for the Lord’s sake; doing good silences ignorance: 1 Peter 2:13–17

6) Stopping a crime vs. stopping tyranny (Biblical distinctions)

Stopping a crime (individual/household/community):

• Clear allowance with limits: Exodus 22:2–3 distinguishes imminent threat (night) from lesser threat (day).
• Protective readiness: Neh 4 shows deterrent defense while doing civic good.
• Rescuing the oppressed: Prov 24:11–12 imposes a duty to intervene.
• Weapons actually used: swords, spears, bows, slings, daggers (Gen 14; Neh 4; 1 Sam 17).

Stopping tyranny (national/systemic oppression):

• God-raised deliverers: Judges (Ehud, Jael, Gideon, Samson) narrate liberations from oppressive rule.
• Lawful restoration vs. usurpation: Jehoiada (2 Kgs 11) restores legitimate rule; David refuses to slay Saul (1 Sam 24; 26), warning against personal regicide or vengeance under cover of “resistance.”
• Corporate authorization: Esther 8–9 features state-sanctioned self-defense to avert genocide; plunder is notably declined—showing proportional, principled defense.

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